In 1996, Gregory H.
Stanton, a law professor, former Fulbright scholar, and employee of the United
States Department of State, presented a briefing paper in which he promulgated
his theory of genocide, which encompassed eight stages. Regarding the eighth
stage, Stanton wrote that “every genocide is followed by denial,” and its
characteristics range from getting rid of evidence to blaming the victims for
their treatment. “They [the perpetrators] block investigations of the crimes,”
Stanton continued, “and continue to govern until driven from power by force,
when they flee into exile.”
Certainly the
behavior of the Ottoman government following the 1915-1916 genocide of
Anatolian Armenians fits this bill. However, the denial stage of the Armenian
genocide has persisted for a hundred years, with steadfast refusal to accept
responsibility by governments of the successor state to the Ottoman Empire, the
Republic of Turkey. Moreover, an ongoing public relations campaign of denial by
the Turkish government has swayed no small number of Anglo-American scholars.
Among these scholars is Guenter Lewy, professor emeritus of political science
at the University of Massachusetts, Amherst. In addition to a book on the topic
published in 2005, Lewy sought a wider audience by
publishing an essay the same year in the neoconservative publication Commentary.
Although Lewy seems to make a compelling argument that the case of the Ottoman
Armenians was not genocide, he relies on insinuations of disloyalty and
selective or incomplete readings of primary sources to make his points.
Perhaps
unsurprisingly, the definition of genocide has been heavily debated. For his
own part, Lewy appeals directly to Raphael Lemkin, who coined the term in his
1944 book Axis Rule in Occupied Europe and contributed to the 1948
Convention on Genocide promulgated by the United Nations.
This convention is notable, particularly to Lewy, for its emphasis on "acts
committed with intent." Lewy's explicit claim is that the
violence committed against Armenians in 1915-1916 does not constitute genocide
due to a lack of intent or, to use Lewy's word, "premeditation,"
which forms as he says the "crucial problem to be addressed."
Lewy begins his
argument by outlining the history of the Armenian Revolution Federation (ARF),
known in Armenian as the Dashnaks, to establish that violence against
Armenians was committed within the context of anti-insurgency. After briefly
summarizing Dashnak violence against Ottoman targets beginning with the party's
founding in 1890, Lewy states that the Dashnaks resumed guerrilla warfare
against the Ottomans with the onset of World War I, in which the Ottomans were
matched against Russia, whom Lewy calls "the Armenians' traditional
ally." Citing a report to Washington of
Henry Morgenthau, Sr., then the U.S. ambassador to the Sublime Porte, Lewy
claims that no fewer than 10,000 guerrillas were active by April 1915, but
perhaps more than twice that number.
In a mere paragraph,
Lewy misrepresents the history substantially. First, while Lewy suggests that
Dashnak militancy against the Ottomans began with the start of the war, the
record is somewhat different and the number of omissions alarming. In one of
his books on the Armenian genocide, Taner Akçam (Clark University, Mass.), who
has undertaken among the most thorough investigations of Ottoman documents to
date, concludes on the basis of these documents "that the events in question
do not in fact constitute an organized rebellion, and […] that there was no
popular involvement"; in fact, Akçam demonstrates, the Dashnak leadership
itself dissociated itself from the violence and offered its assistance to
Ottoman authorities.
Second, Lewy fails to
mention the extreme violence meted out by the Ottoman government against
Armenian civilians in the so-called Hamidian massacres in 1894-1896, in which
hundreds of thousands of Ottoman Armenians were killed by government forces. In
discussing the violence in 1915, Donald Bloxham (Univ. of Edinburgh) notes,
"If not all forms of resistance were at the time responses to genocide,
most were based on past experience, including of discrimination and
massacres." Arum Arkun, executive director of
the Tekeyan Cultural Center (N.J.), concurs with regard to the Armenian
resistance in Cilicia and Zeitoun, on the Mediterranean, to which Lewy himself
refers. Arkun writes, "Any clashes that
occurred were interpreted by both sides in light of their fears: for the
Muslims, that the Armenians were ready to rebel and collaborate with Allied
states potentially interested in occupying Ottoman territory; and for the
Armenians, that the Muslims were planning another massacre."
Past behavior of Ottoman authorities played an important role in the actions of
those Armenians who did rise up.
Finally, Lewy makes
only oblique reference to the transnational nature of the ARF; he refers to
Dashnak organizations in Sofia, Bulgaria, the Balkans, and the Caucasus, but he
never explicitly acknowledges that these party organizations operated
separately from each other. For instance, Lewy notes that the Armenian
guerrilla Andranik Ozanian meeting with the Russian General Aleksandr
Mishlayevsky in 1914, but fails to mention that the
Ottoman Anatolian-born Ozanian had left Ottoman territory ten years earlier and
moreover had left the ARF in 1908.
Most disconcerting,
however, is Lewy's treatment of the aforementioned Morgenthau message to
Washington. The actual message, a telegram sent on May 25, 1915, to U.S.
Secretary of State Robert Lansing and classified as confidential, has been
widely cited by defenders of the Ottomans in the same manner as Lewy does here.
However, the presentation by Lewy is again incomplete. Before addressing the
matter of Armenian guerrillas, Morgenthau writes, "The sharp oscillations
in the treatment to which it [the Armenian community] has been subjected since
the Turkish Revolution [i.e., the Young Turk revolution in 1908] have taken a
markedly unfavorable turn by reason on the War."
Morgenthau
acknowledges that many Armenians likely compare their lot in the Ottoman Empire
with the comparatively better lot of their people in Russia; given the recent
memory of the Adana massacre in 1909, in which anti-Young Turk loyalists to the
deposed monarch massacred thousands of Armenians, he comments that it would not
be surprising if many Armenians and Turks both were suspicious of the
government. He further states that the Armenians are no more willing or able to
"give expression to their wishes." Then, he notes that some Armenian
attempts at desertion from the Ottoman military have been met with "savage
repression" and that "entire villages have been destroyed, with the
invariable accompaniments of murder, rape and pillage. A more systematic policy
than has been customary in the past, appears to have been pursued, in the
wholesale deportation of the population. Morgenthau subsequently recounts the
refusal of Red Cross aid for Armenian refugees by Turkish authorities.
Only then does
Morgenthau mention an Armenian insurgency. It is worth quoting the passage at
some length:
In the Eastern regions of the Empire, although news is extremely
scarce and unreliable, it would seem as if an Armenian insurrection to help the
Russian had broken out in Van. Thus a former deputy here, one Pastermadjian who
had assisted our proposed railway concessions some years ago, is now supposed
to be fighting the Turks with a legion of Armenian volunteers. These insurgents
are said to be in possession of a part of Van and to be conducting a guerrilla
warfare [sic] in a country where regular military operations are extremely difficult.
To what extent they are organized or what success they have gained it is
impossible for me to say; their numbers have been various estimated but none
puts them at less than ten thousand and twenty-five thousand is probably closer
to the truth.
The remainder of the
telegram addresses the mutual fears of the Armenians and the government of one
another, the unreliability of incoming information, and the disarming of
Armenian and Greek soldiers in the military and their assignment to labor
battalions. He notes in concluding that loss of life seems "to have been
but a few cases."
Clearly, Lewy has
included only those parts of the telegram that most serve his purpose of
depicting the Armenians as widely involved in a major insurgency. Besides
omitting reports reflecting Ottoman violence against Armenians, he also fails
to include Morgenthau's clear statements about the unreliability of the
information in the telegram, although it is also worth noting that the estimate
of the number of Armenian guerrillas under Russian military control at the time
is accurate, and Garegin Pastermadjian was indeed one of the leaders, according
to his own admission.
Elsewhere in the
essay, Lewy deploys writings from Morgenthau to explain that the Turks sought
to expel its Armenian population because they "had come to consider the
Armenians a fifth column." Again, however, the telegram says
more than what Lewy lets on. This second telegram, dated July 10, 1915, begins,
"Persecutions of Armenians assuming unprecedented proportions."
Moreover, the segment quoted by Lewy is directly followed thus: "Most of
the sufferers are innocent and have been loyal to the Ottoman government.
Nearly all are old men [and] women." The penultimate sentence of the same
paragraph reads, "There seems to be a systematic plan to crush the
Armenian race." Lest there be any mistake about the
content of Morgenthau's communiqués during this period, a telegram six days
later uses the phrase "race extermination" regarding the Ottomans'
treatment of the Armenians.
The obverse of the
coin of Lewy's argument about sources is, as he writes, "no authentic
documentary evidence exists to prove the culpability of the central government
of Turkey for the massacre of 1915-16." Here, Lewy pre-emptively attacks The
Memoirs of Naim Bey by Aram Andonian, which he declares is "considered
a forgery not only by Turkish historians but by practically every western
student of Ottoman history." Comparing the case of the Ottoman
Armenians to that of the European Jews during World War II, he concludes,
"Barring the unlikely discovery of sensational new documents in the
Turkish archives, it is safety to say that no similar evidence exists for the
tragic events of 1915-16."
Unfortunately for
Lewy, Akçam's exploration of the Ottoman archives did just that. In addressing
one of the so-called Andonian telegrams, quoted in The Memoirs of Naim Bey,
in which the Ottoman Minister of the Interior Talaat Pasha defends the
deportation of Armenians to ensure the posterity of Turks from perpetual
treason, Akçam remarks, "The contents of this telegram are nearly
identical to those of Talat [sic] Pasha's directive of 29 August 1915 to
all provinces […] The similarities of the telegrams published by Aram Andonian
to this and other extant Ottoman documents make a reexamination of the validity
of the Andonian telegrams necessary."
Perhaps Lewy's most
grotesque gambit is to suggest that the continued presence of Armenians in some
districts of the Ottoman Empire until the end of the war is counterevidence of
genocidal intent. He writes, "This would be analogous to Hitler's failing
to include the Jews of Berlin, Cologne, and Munich in the Final Solution."
Beyond the clear problems such a statement encounters with regard to simple
logic (e.g., that there were survivors of the attacks on the World Trade
Centers on Sept. 11, 2001, does not negate the intention of Al-Qaeda to kill
everyone in the buildings) and to the complexities of Nazi deportation, labor,
and extermination policy during World War II, the statement ignores the
realities of Young Turk social engineering.
In his survey of the
rise of the Turkish nation-state, Uğur Ümit Üngör (Utrecht Univ.) argues
persuasively that the experience of losing territory, particularly in the
Balkan Wars of 1912-1913, strengthened the ethnic nationalism of the Young
Turks; this experience, "especially [in] the eastern provinces, would give
birth to unprecedented forms of population politics and social
engineering." Mark Levene (Univ. of Warwick) expands
on the economic motivations underlying this ethnic/social engineering --
specifically the creation of an ethnic Turkish middle class, remarking,
"The physical destruction of Ottoman Armenians throughout Anatolia in this
sense represented the intent to remove a communal group perceived to represent
a domestic obstacle in the CUP's [Committee of Union and Progress -- the name
of the Young Turks' political party] race for modernization."
Most persuasively, Akçam uses
Turkish documents to demonstrate that the removal of the Armenians and the
genocide thereof was the most radical expression of a policy designed to leave no
district under Ottoman control with a non-Turkish population of more than five
to ten percent, thereby guaranteeing Turkish ethnic homogeneity throughout the
empire.
Thus, the mere presence of Armenians in Constantinople or Smyrna, which Lewy
states implies no intent of genocide, does nothing to belie this overall goal,
provided that the remaining non-Turkish population in these cities was less
than ten percent. In fact, given the removal of ethnic Greeks from these areas
during the same period, any policy against Armenians was likely to be less
thorough, particularly in comparison to eastern Anatolia, where the ethnic
heterogeneity was much greater. Lewy ignores these factors in suggesting a lack
of intent on this basis.
In conclusion, while to a
layperson, Guenter Lewy might seem to make a strong argument that the treatment
of Ottoman Armenians in 1915-1916 was not genocide, a more exacting examination
of other scholars’ work and of the primary sources that Lewy cites result in
the opposite conclusion. Lewy clearly misrepresents through selective quotation
the reports of Ambassador Morgenthau, not only with regard to the intent of the
Ottomans but also regarding the scale of Armenian insurrection at that time. Lewy
is correct in his essay in urging the two sides in this historical debate to
find common ground, but doing so requires an honest reckoning with the
historical record.
References
Akçam,
Taner. The Young Turks'
Crime Against Humanity: The Armenian Genocide and
Ethnic Cleansing in the Ottoman
Empire. Princeton,
N.J.: Princeton UP, 2012.
Arkun,
Arum. "Zeytun and the Commencement of the Armenian Genocide." In A
Question
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Fatma Müge Göçek, and Norman M. Naimark, 221-243. New York: Oxford UP, 2011.
Bloxham,
Donald. The Great Game of Genocide: Imperialism, Nationalism, and the
Destruction of the Ottoman
Armenians. New
York: Oxford UP, 2005.
Levene,
Mark. "Creating a Modern 'Zone of Genocide': The Impact of Nation- and
State
Formation
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Guenter. "The First Genocide of the 20th Century?" Commentary,
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Morgenthau,
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Üngör,
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