Introductory note: I have perhaps never written so many five-paragraph essays in my life...
===
Felipe Armesto-Fernandez is quite open in the textbook in stating that the term modernization is "strictly speaking, meaningless"[1] because its definition can change according to place and especially time. However, with regard to the nineteenth century, it can at least be said that modernization can be characterized in part by the political, social, and cultural movements that arose internationally over the course of that century, even if these movements had specific national manifestations and varying levels of success -- as well as cases of countries that avoided them entirely. Among the movements that characterized modernization in the nineteenth century, militarization, nationalism, and constitutionalism were among the most important, not only because of their immediate effects but also because of their longer-term consequences.
===
Felipe Armesto-Fernandez is quite open in the textbook in stating that the term modernization is "strictly speaking, meaningless"[1] because its definition can change according to place and especially time. However, with regard to the nineteenth century, it can at least be said that modernization can be characterized in part by the political, social, and cultural movements that arose internationally over the course of that century, even if these movements had specific national manifestations and varying levels of success -- as well as cases of countries that avoided them entirely. Among the movements that characterized modernization in the nineteenth century, militarization, nationalism, and constitutionalism were among the most important, not only because of their immediate effects but also because of their longer-term consequences.
Militarization
is a fairly self-explanatory term, and it can fairly be said that, during the
nineteenth century, militarization was primarily the consequences of
industrialization: in so far as countries industrialized, they militarized. The
quintessential example of a state that heavily militarized over the nineteenth
century is Germany. Although it had been heavily victimized by Napoleon as a
loose confederation of states, the militarization of the Kingdom of Prussia
spread to other German states until, upon unification, the German Empire was
among the most heavily militarized states in Europe -- so much so that it
played key roles in international diplomatic/military crises (e.g., the
Moroccan crisis of 1905) than it would have ever in the past. In contrast,
those states that failed in militarization were by and large those states that
lost wars to other militarized powers. For instance, while Egyptian and
Sudanese potentates formed armies during the nineteenth century, both areas
were eventually brought under British control, owing to the latter's superior
military strength. China, different from Germany, the Egyptians, and Sudanese,
did not militarize as a consequence of not industrializing. The anecdote that
Armesto-Fernandez offers of a Chinese general consulting oracles before facing
British warships is emblematic of such rejectionism.
Nationalism
is a more difficult term to define, although I have personally favored Benedict
Anderson's idea of a nation as an "imagined community," unified by
language, culture, and geography.[2] In many cases, the experience of
colonialism was a direct factor in causing nationalism to emerge. A true
success story of nineteenth-century nationalism is Italy, which (like Germany,
which also successfully implemented a nationalist agenda) was a conglomeration of smaller states -- under
the rule of Austria, France, and Spain -- until united in the 1860s. The
emergence of the Kingdom of Italy as a regional power was a direct consequence.
In contrast, any nationalist movement for which a state failed to materialize
can be considered an example of failed implementation of nationalism. Here,
prominent examples include the minorities of Spain, primarily the Basque and
Catalonian peoples, although it bears mention that neither group's nationalist
movement died out. The United Kingdom, itself united under a single monarch in
1603 and then under a single government in 1707, largely ignored nationalism as
a trend during the century, in part because it already had established a
national identity before the nineteenth century began, accomplishing this goal
in part by emphasizing a British identity over an English, Scottish, Welsh, or
Irish identity (although certain peoples -- Scottish highlanders, e.g., were
omitted). It might be argued that this is nationalism nevertheless, but it is a
civic nationalism, rather than the ethnic nationalism that characterized the
nineteenth century.
Constitutionalism,
the emphasis on the rule of law rather than the rule of human beings, was most
successful in the United States, where a constitution ratified in 1789 remains
in effect to this very day. That constitutionalists, reacting to tyranny in the
form of British taxation without parliamentary representation, were successful
in throwing off the yoke of rule from the metropole provided evidence to other
states that such a movement was feasible. However, some states, such as the
Ottoman Empire, failed to implement constitutionalism. Although attempts were
made throughout the nineteenth century by the Turks to adopt constitutional
government, these efforts were generally short-lived and followed by the
sultanate receiving its previous power, usually somewhat enhanced. Finally,
some states did not bother with constitutionalism at all. For example, the
Russian Empire elected instead to maintain an autocratic state under a tsar.
Despite the abolition of serfdom and quasi-constitutional reforms under
Alexander II, the tsar's assassination and the subsequent despotic rule of his
son and grandson -- Alexander III and Nicholas II -- resulted in Russia still
being an absolute monarchy by the end of the century.
The
consequences of these movements seem clear. The consequence of militarization
is war. It is no accident of history that the militarization of virtually all
European states during the nineteenth century culminated in a major military
conflict soon after the century came to a close. The consequence of nationalism
is oppression because it is fundamentally unprepared to address the problem --
or even the existence -- of ethnic minorities, resulting in programs of forced
assimilation, expulsion, and genocide -- consider the genocide of Armenians
that accompanied World War I. Finally, the consequence of constitutionalism
seems to be democracy. The longer that
constitutionalism remains in effect, the more likely it is that democracy will
expand rather than contract. Consider here the case of the United States, which
has expanded its franchise from perhaps 20% of Americans (property-owning,
21-year-old white men) being able to vote in 1789 to universal suffrage, including
of the working class, non-whites, women, and people subject to military
conscription. Thus, we can see that the long-term consequences of the
nineteenth century trends of militarization, nationalism, and constitutionalism
had substantial effects on the twentieth century and beyond.
====
[1]
Felipe Fernandez-Armesto, The World: A History,
vol. 2, 3rd ed. (New York: Pearson, 2015), 732.
[2] Benedict Anderson, Imagined Communities (Brooklyn, N.Y.: Verso, 2006).
[2] Benedict Anderson, Imagined Communities (Brooklyn, N.Y.: Verso, 2006).
No comments:
Post a Comment