Sunday, December 4, 2016

Strategic Bombing: A Moral Hazard?

To say that the Allied campaign of "strategic bombing" during World War II was controversial is ans understatement. With the exception of the atomic bombings of Hiroshima and Nagasaki, it might be the single most debated purely military aspect of the war. While the initial reactions to the strategic bombings of Germany might have been quite positive from the standpoint of military assessments, time has tempered this uniform positivity; moreover, the moral aspect of the bombings has continued to be a concern for analysts.

Before the war was even over, proponents of strategic bombing such as J.M. Spaight, a one-time assistant secretary in the Air Ministry of the U.K., were justifying the tactic. In his widely distributed pamphlet Bombing Vindicated, Spaight relies heavily on tu quoque arguments along the lines of "Germany did x, so we are justified in doing y." Strictly from a logical standpoint, his argument therefore is flawed. Nevertheless, the distinctions he attempts to draw between combatants and civilians are important ones, particularly as it regards civilians working in military industries. Spaight writes, "To spare them might mean, however, that the lives of one's own fighting men were sacrificed. It is to save these men's lives to put a war-plant out of operation or to stop a trainload of munitions from reaching the front."[1]

However, this statement fails to recognize a key distinction in international law between combatants and civilians, i.e., that it is an accepted convention of warfare that combatants' lives are more expendable than those of civilians, if only because the first rule of warfare is that combatants will die, whereas only extraordinarily recently has warfare endangered the lives of large numbers of civilians. A moral calculus that states that one's combatants will suffer fewer deaths than one's enemy's combatants is wholly defensible; one that states that one's combatants will suffer fewer deaths by taking the lives of one's enemy's civilian population is less so.

In an assessment of strategic bombing written 40 years after the war was over, Kenneth P. Werrell of the U.S. Naval Institute offered some specifics of the strategic bombing campaign while specifically avoiding a moral justification. He noted that nearly one-quarter of bombs were dropped on non-strategic targets,[2] that the losses suffered by the RAF, particularly of officers, was hard to justify,[3] and that German production actually peaked during the strategic bombing,[4] although the latter point was perhaps a consequence of late full mobilization of the Nazis, which was not until after Stalingrad. The chief benefits, Werrell notes, besides negative effects on morale,[5] were the defeat of the Luftwaffe, the need of Germany to divert forces in response to the bombing, and the economic effects.[6] From his standpoint, the strategic bombing was clearly worth the lives that were lost -- military and civilian included.

That said, I can't help but wonder how assessments of strategic bombing such as Spaight's and Werrell's would have been affected had the Allies not won the war. If the U.K. had lost the Battle of Britain, would Spaight and Werrell justify the Blitz as one of the factors in that defeat? If the Axis powers had won, would Tojo and Momma have put Stimson and Macarthur on trial and hanged them? Certainly, to the victors go the spoils, but the mere fact that some of the people sentenced at Nuremberg committed crimes no more serious than those committed by the Allies (e.g., Doenitz serving 10 years for unlimited submarine warfare) is troublesome. In the end, it seems that, from a strictly military point of view, the strategic bombing campaign was justified, but I don't think it can ever be morally justified.

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     [1] J.M. Spaight, Bombing Vindicated (London: Geoffrey Bles, 1944), 116.
     [2] Kenneth P. Werrell, "The Strategic Bombing of Germany in World War II: Costs and Accomplishments," Journal of American History, 73, no. 3 (1986): 707.
     [3] Ibid, 708.
     [4] Ibid, 711.
     [5] Ibid, 712.
     [6] Ibid, 709.

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